All of fourteen, narrow as pipe cleaner, that first taste. The cousin getting married thrusts a bottle of old speckled my way. Tentatively, rim to lip, a sip. This is interesting. I drink. Still interesting. Another. yes – this merits further investigation. A band begins, and enlivened Jehovah’s Witnesses take the floor, leaving semi-consumed glasses of red at their tables. Careless, but it’s essential raw material. Science ensues. The beginning.
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The systems of the world,
Observed, origins pondered.
All returns to the source –
The constant – tranquility.
The constant known – wisdom.
The constant ignored – ill deeds.
Know the constant, know acceptance.
Know acceptance, know impartiality.
Know impartiality, fear nothing,
Treading the path.
Courteous like a house guest,
Whole as uncarved wood,
Open as a valley.
Fluid like running ice-water.
Murky – the disturbed puddle,
Remaining still, settling.
The water clears all by itself.
Still, until the right action, happens
With no thought.
The old sages:
Profound, wise beyond understanding,
They knew subtlety and discernment,
Not seeking fulfilment.
What is full is not useful.
Being empty, they felt complete.
Quiet. A week busy with other things, but back now I hope.
Want to take a moment to mention JH McDonald. The recent series of posts tagged The Way is inspired by an interest in Eastern Philosophy, and in particular the Tao Te Ching. It is not a translation (I’m not qualified) but a derivative. Contemplation – or perhaps feeling – is as much a source as anything. But it owes an undeniable debt to McDonald’s open source translation of Lao Tzu – some passages more than others – but certainly throughout.
Look and it can’t be seen,
Listen and it can’t be heard,
Grasp and it can’t be caught.
Its peak is not bright (unending)
Its depths are not dark (unnamed)
It returns to nothing.
Approach and find no origin,
Follow and find no end.
To know it,
To follow it,
Is the beginning of wisdom.